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Kinship: Ties That Bind
Carol Biddle, Sharon Kaplan Roszia, Deborah Silverstein
1997
Adoption expands our understanding about families and connections.
We know we do not need biology or blood to create strong, loving,
permanent relationships among adults and children. We call these
associations kinship.
The key ingredient of kinship is the connection a tie that
binds. Kinship relationships in our society have traditionally been
based on connections among persons tied by blood or marriage. Only
children born into a family were considered in the lineage and in
some cases, adopted persons did not inherit property from their
birth or adoptive relatives. Those of us involved in adoptive and
foster care relationships, however, have come to view kinship in
a broader context, recognizing the interdependent connections among
all people based on mutual caring, rather than exclusively by blood
or marital ties.
Kinship, therefore, has many facets: a loving family; adults who
care; permanence and predictability; roots to strengthen ones
attachment to life; an opportunity for each child to have a fair
chance at life; ties that bind; community that cares and protects;
maintaining connections; and an individual's birthright. Kinship
is creating ever-expanding circles of connectedness.
The definition of family and relatedness in our society has been
changing rapidly, particularly in this century. Less than half of
America's children will spend their childhood with both of their
biological parents. Blended families through divorce and remarriage,
gay or lesbian parenting partnerships, single-parent families, adoptive
and foster families are all forms of modern family life. In total,
there are now 28 ways to create human life including donor
insemination, surrogacy and in-vitro fertilization.
We see the growing evidence of nuclear family limitations in the
500,000 children in foster care nationally; the escalation of violence
on our streets and in our schools; the uncounted faceless-nameless
people who are homeless; and the lamentable phenomenon of adolescent
children who are becoming biological mothers and fathers, but not
creating families. Public bureaucracies serving children re-invented
kinship placements to imply use of extended biological
relatives as an an alternative to non-relative foster care, but
often this means leaving young children with their poor and elderly
grandmothers without major services or support.
A unique example of how kinship can be based on blood ties or affinity
comes from a young anthropologist friend of ours who has been living
with and studying an African tribal community for two years. Todd
was assigned to an intra-tribal kinship group in order to have a
defined place where he would be welcome to eat, socialize and sleep.
Because he is not a permanent kin and he is racially different,
he has been assigned the relationship of grandson to
a prior anthropologist known to this tribe.
Although the forms of the family have changed, people are still
trying to fit the new, sometimes called alternative,
family into the traditional model of the two-parent nuclear family
as the only right kind of family. For example, single-parent
families are not considered traditional families. Roles, responsibilities,
goals, and expectations are dramatically different in traditional
and alternative family forms. Yet children can be well cared for,
protected and raised successfully to adulthood in each. If single-parent
families attempt to imitate two-parent biological families, they
may ultimately undervalue themselves or restrict their creativity
and flexibility. Attempting to function under the assumptions inherent
in the two-parent biological family, creates a falsehood that may
lead alternative families to feelings of disconnection, shame, isolation,
identity confusion or alienation. alternative families need new
paradigms of support and kinship to add strength and dimension to
their unique family model.
Recognizing the truth and beauty of the old African proverb
It takes a village to raise a child we can insert our own
new paradigm: It takes the commitment of many caring people dedicated
to the well-being of a child to bring him or her safely into responsible
adulthood. The essence of kinship captures the truth of connections.
Children, of course, are not the property of adults; rather it is
adults who belong to their children in adoption and through fostering,
we understand that we can and must provide family, extended family
and community support to all. No one need be alone.
Kinship is a safe haven with someone who cares about what happens
to you. If a child is to thrive with joy, adventure, creativity,
and love of life, loving and committed kin are a necessity. And,
if the spirit of kinship is to be a signal for health in a community,
all aspects of community governance and social systems must demonstrate
support for the child in his family.
Kinship Alliance founding member LaVonne Stiffler, Texas-based
author, therapist, educator and birthmother, says, My idea
of a kinship system expanded after our 1986 reunion with our firstborn
daughter, after nearly 32 years of separation. Though her adoptive
parents and brother were thousands of miles away, they became part
of our conscious thoughts and activity (instead of phantoms lurking
in some unconscious realm). We wrote, hesitantly at first, and visited.
Each member of the adoptive family has passed away since our reunion.
I am very thankful to have known them, to be able to share our daughter,
and to encourage one another on the rest of life's journey.
Whatever we have or have not learned from adoption, for the sake
of all children, it is imperative that we expand our vision of family
and kinship.
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