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Proposed law would allow adoption of human embryos
Paul McKeague, The Ottawa Citizen
May 1999
Rules would guard well-being of child this embryo will become.
People could adopt human embryos in much the way that families
now adopt children under proposals being considered by the federal
government.
Canadian fertility clinics are already implanting embryos from
other couples in women who have been unable to have a child, and
the government is wrestling with how such practices should be regulated.
Officials are working on long-awaited legislation on reproductive
technologies.
Studies commissioned by the government to help it come to terms
with the thorny issue have raised modern adoption procedures as
a possible model to follow if only, as one report
puts it, because it is the only social precedent we have to
learn from.
Copies of the studies were obtained by the Citizen under access
to information procedures.
If the government takes the adoption route in the legislation,
expected this fall, it will not only mark a break with the secrecy
that has shrouded the use of reproductive technologies, but also
place a stronger emphasis on the well-being of children born from
such practices.
The absence of a genetic tie with the rearing parents strengthens
the analogy to adoption and therefore brings to the fore our social
responsibility to ensure informed decision-making for all the parties
involved, says one study on the psychological and social issues
of embryo donation presented to the government in September.
While there are important differences between the two, the study
also notes that embryo donation presents many of the issues of adoption,
including feelings of loss associated with infertility, concerns
about bonding with a child who is not genetically related, and the
childs potential need to know about his genetic heritage.
Although not abandoned at birth, people conceived through
embryo donation may perceive themselves as spare or
surplus goods, the study also notes.
It says that at present there is very little information
available on how embryo donation is practised in Canada or on the
prevalence of the practice.
But another study notes that since having an embryo from another
couple implanted represents an alternative to adoption, potentially
any couple with a fertility problem might request this option.
A draft report by infertility experts at the University of Western
Ontario in London and the London Health Sciences Centre notes that
stored frozen embryos from couples who have undergone in vitro fertilization
and no longer need them can be designated to another couple or single
woman instead of being destroyed or used for research purposes.
It notes that Health Canadas discussion group on embryo research
has found the practice reasonable and ethical if it
is an informed choice of the man and woman who provided the sperm
and egg. Donors must not, however, be paid for their embryos, the
report says.
The applicability of the adoption model to embryo designation
requires careful consideration, says the study, done by two
physicians, a clinical psychologist and a counsellor. And it proposes
procedures similar to those used in adoption.
These include screening and counselling of both the genetic parents
and the embryo recipients. The report also suggests that the providers
could be given general input into who receives their embryos
for example, identifying lifestyle categories with which they feel
comfortable and choosing whether single women, lesbian or common-law
couples should be eligible.
Similar procedures are already followed in Australia and New Zealand
for gamete (sperm or egg) providers. The model is also consistent
with current standards of practice in the field of adoption, where
participation in the placement decision is believed to have long-term
psychological benefits for the relinquishing parents.
The study proposes recipients be screened for their suitability
to raise a child and counselled on various implications of embryo
donation.
The paper also advocates the establishment of a computerized registry
which would maintain continuously updated records of the names and
addresses of embryo providers, their biological children, embryo
recipients and children born from embryo designation.
The registry would allow for the communication of new medical information
about the genetic parents that is pertinent to the child. It could
also allow the child and his genetic parents or genetic siblings
to contact each other, if such contact was desired.
The study notes that diverse interest groups have called for the
greater openness practised in current adoption policy, which
uses registries to allow such contact with biological parents, to
be implemented in cases of embryo or gamete exchanges.
Establishing such a registry would be part of what one paper cites
as a consistent international trend toward greater openness and
increasing attention to the needs and welfare of children
conceived through assisted reproductive technologies.
But it notes that such practices as sperm donation developed within
a context of secrecy that protected the anonymity of donors and
adds that one of the major barriers to disclosure is the fact
that most medical practitioners still advocate secrecy.
Though the greater openness and emphasis on counselling and followup
in adoptions themselves once shrouded in secrecy
are cited as a useful model in regulating embryo donation, the reports
caution that there are important differences between the two.
I am uncomfortable with the term embryo adoption,
because it suggests that the same procedures and bureaucracy involved
with adoption should be introduced with embryo donation, wrote
Rona Achilles, an expert on psycho-social issues in reproductive
technologies.
The two differ, in that adoption involves pre-existing individuals
while embryo donation involves the creating a child to form a family,
she writes. And in adoption, the child is the client while in all
assisted conception techniques the adults are the clients.
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